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sons--no longer children as under the Old Testament law, but sons by adoption. 10. "God makes of sons of men sons of God, because God hath made of the Son of God the Son of man" [ST. AUGUSTINE on Psalm 2]. "He who suffers for another, not only benefits him, but becomes himself the brighter and more perfect" [CHRYSOSTOM]. At Psalms 22:22 , which begins with Christ's cry, "My God, my God, why hast thou forsaken me?" . The Jerusalem Christians especially were liable to this danger. And the outcome of this ordeal would bring punishment for those leaders and for the nation. Hebrews 2:1-18—Read the Bible online or download free. A Psalm of David. On the cross, whereon as Priest He offered the sacrifice, He had the title "King" inscribed over Him [BENGEL]. Although some references to angels in the book of Hebrews are about those majestic creatures, the title belongs to all of God’s messengers. Paul said that we must keep the Word of God at our core in order to ward off sin. The prophecy began with a diagnosis of the people’s hearts. . testified--the usual way of quoting Scripture to readers familiar with it. in that--rather as Greek, "wherein He suffered Himself; having been tempted, He is able to succor them that are being tempted" in the same temptation; and as "He was tempted (tried and afflicted) in all points," He is able (by the power of sympathy) to succor us in all possible temptations and trials incidental to man ( Hebrews 4:16 , 5:2 ). There were two aspects of Jesus’ life and both had to meet certain standards to qualify as the sacrifice. . 5. A summary of Hebrews 2 from @biblesummary. Here it is a son needing help. Therefore we must give the more earnest heed to the things we have heard, lest we drift away. The gift of the Holy Spirit was given to Christ without measure ( John 3:34 ), but to us it is distributed in various measures and operations ( Romans 12:3 Romans 12:6 , &c. 1 Corinthians 12:4-11 ). For in that--that is, "For in that" God saith in the eighth Psalm, "He put the all things (so the Greek, the all things just mentioned) in subjection under him (man), He left nothing . was steadfast--Greek, "was made steadfast," or "confirmed": was enforced by penalties on those violating it. The interim fulfillment (for believers) came when Jesus (born of a virgin) died on the cross and Israel was dispersed into the nations. Believers belong not to this present world course, but by faith rise in spirit to "the world to come," making it a present, though internal. Hebrews 2. Name several people that were thought to be the penman of Hebrews. I will proclaim Your name to My brethren, In the midst of the congregation I will sing Your praise. “For both He who sanctifies [that’s Jesus] and those who are sanctified [that’s believers] are all from one Father.” Since He, and now they, have the same Father, “He is not ashamed to call them brethren.”. Moreover, "Sons of God" is, in Scripture usage, the dignity obtained by our union with Christ; and our brotherhood with Him flows from God being His and our Father. Heb3: Jesus has more honour than Moses. recompense--( Deuteronomy 32:35 ). Whatever passes through the paths of the seas. His antagonists, “the chief priests also, along with the scribes and elders,” were at His feet. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, (Hebrews 2:10-11). 1-4) of many warnings in the book of Hebrews addressed to a group of believing Jews still worshiping in a synagogue with unbelieving Jews. Although the prophets were mere people, disregarding their messages brought about hardships, captivity by foreign nations and sometimes physical death. In Hebrews 8:2; Hebrews 9:11 the word tabernacle however means the heavenly sanctuary. From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. The same is true for Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, Joel, Malachi, David and many others –including John the Baptist and Jesus. O my God, I cry by day, but You do not answer; O You who are enthroned upon the praises of Israel. Though Paul had a special and independent revelation of Christ ( Galatians 1:16 Galatians 1:17 Galatians 1:19 ), yet he classes himself with those Jews whom he addresses, "unto us"; for like them in many particulars (for example, the agony in Gethsemane, Hebrews 5:7 ), he was dependent for autoptic information on the twelve apostles. 16 For surely it is not angels he helps, but Abraham’s descendants. When Abraham’s knife was ready to plunge, a substitute miraculously appeared just in time to take Isaac’s place on the altar. The first quote talks about Jesus proclaiming His Father’s name and singing His praise while He’s in the midst of the congregation. that he by the grace of God--( Titus 2:11 , 3:4 ). Paul probably alludes to Isaiah 41:8 , Jeremiah 31:32 , Septuagint, from which all Jews would know well that the fact here stated as to Messiah was what the prophets had led them to expect. (Hebrews 2:5-9). heard--spoken by God ( Hebrews 1:1 ); and by the Lord ( Hebrews 2:3 ). For the Saviour's participation in the lowness of our humanity is not mentioned till Hebrews 2:14 , and then as a consequence of what precedes. Therefore--Because Christ the Mediator of the new covenant is so far ( Hebrews 1:5-14 ) above all angels, the mediators of the old covenant. 3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained; 4 What is man that You take thought of him, And the son of man that You care for him? it behooved him--by moral necessity, considering what the justice and love of God required of Him as Mediator (compare Hebrews 5:3 ), the office which He had voluntarily undertaken in order to "help" man ( Hebrews 2:16 ). You have made him for a little while lower than the angels. The meanings of their names tell the familiar story. But one has testified somewhere, saying, What is man, that You remember him? . 28 For the kingdom is the Lord’s And He rules over the nations. 20 Deliver my soul from the sword, My only life from the power of the dog. He is the antitypical Solomon, having for every grain of Abraham's seed (which were to be as the sand for number), "largeness of heart even as the sand that is on the seashore" ( 1 Kings 4:29 ). 17. But we do see Him who was made for a little while lower than the angels  [messengers], namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. So in the main CALVIN remarks here. The salvation we have in Christ (1-4) II. But there would be a reward at the end –a crown of glory and honor, and the entire creation’s submission to Him. For--explanation of how His being made like His brethren in all things has made Him a merciful and faithful High Priest for us ( Hebrews 2:17 ). Those who heard Him repeated His message. . This feature is not available right now. During that time, He would endure dishonor and be viewed by His creation as less important than the messengers sent before Him. For in subjecting all things to him, He left nothing that is not subject to him But now we do not yet see all things subjected to him. After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will. Hence greater reverence was paid to angels by men in the Old Testament than is permitted in the New Testament. The devil uses the fear of the unseeable hereafter to keep people’s minds enslaved to the here-and-now of their problems, possessions, creations, successes and failures –rather than on their Creator. Therefore: Because of the superiority of Jesus to the angels, we must pay attention to Jesus. There were the priesthood, the tabernacle, the ark, the feasts –and the Law. 8:1 O Lord, our Lord, How majestic is Your name in all the earth, Who have displayed Your splendor above the heavens! subject to bondage--literally, "subjects of bondage"; not merely liable to it, but enthralled in it (compare Romans 8:15 , Galatians 5:1 ). 2. Angels recognize Him as "the Lord" ( Matthew 28:6 , Luke 2:11 ). 8. The reading of ORIGEN, "That He without God" (laying aside His Divinity; or, for every being save God: or perhaps alluding to His having been temporarily "forsaken," as the Sin-bearer, by the Father on the cross), is not supported by the manuscripts. God’s method for ensuring truthful, binding testimony required two or more witnesses to present the same account. Copyright © 2021, Bible Study Tools. All you descendants of Jacob, glorify Him. So the man Jesus, though Lord of angels, when He emptied Himself of the externals of His Divinity was in His human nature "a little lower than the angels"; though this is not the primary reference here, but man in general. will I sing--as leader of the choir ( Psalms 8:2 ). From the mouth of infants and nursing babes You have established strength. and put everything under their feet.” In putting everything under them, God left nothing that is not … his brethren--( Hebrews 2:11 ); "the seed of Abraham" ( Hebrews 2:16 ), and so also the spiritual seed, His elect out of all mankind. But there were clues about what it would entail. So Hebrews 10:14 Hebrews 10:29 , John 17:19 : by the perfecting of His consecration for them in His death, He perfects their consecration, and so throws open access to glory ( Hebrews 10:19-21 , Hebrews 5:9 , 9:9 accord with this sense). The Hebrew, "Enosh" and "Ben-Adam," express "man" and "Son of man" in his weakness: "Son of man" is here used of any and every child of man: unlike, seemingly, the lord of creation, such as he was originally (Genesis 1:1-2:25'), and such as he is designed to be ( Psalms 8:1-9 ), and such as he actually is by title and shall hereafter more fully be in the person of, and in union with, Jesus, pre-eminently the Son of man ( Hebrews 2:9 ). perfect--"to consummate"; to bring to consummated glory through sufferings, as the appointed avenue to it. Yet You are He who brought me forth from the womb; You made me trust when upon my mother’s breasts. For He has not despised nor abhorred the affliction of the afflicted; But when he cried to Him for help, He heard. Just mentioning angels brings to mind childhood Sunday School stories of those majestic winged creatures living in heaven and occasionally visiting earth –demonstrating their supernatural powers. "The Church" ( Hebrews 2:12 ), "the general assembly" ( Hebrews 12:23 ). 44 And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.”. We, like them, still pray, "Thy kingdom come"; for its manifestation in glory is yet future. Hebrews was obviously written before what event? of one--Father, God: not in the sense wherein He is Father of all beings, as angels; for these are excluded by the argument ( Hebrews 2:16 ); but as He is Father of His spiritual human sons, Christ the Head and elder Brother, and His believing people, the members of the body and family. It was through his son –and they killed him too. Jesus became perfect –or complete– by going through the same kinds of troubles in life –the same sufferings– as those He came to save. He spoke to Moses and Moses told the people what God said –he was a prophet. It was a mission beneath Jesus’ position and the respect He was due. To You they cried out and were delivered; In You they trusted and were not disappointed. An angel warned Gideon to be reliant upon God –not on the strength of his army. 6 You make him to rule over the works of Your hands; You have put all things under his feet, 7 All sheep and oxen, And also the beasts of the field, 8 The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas. In Hebrews 2:6-8 , MAN is spoken of in general ("him . and even individuals ( Matthew 18:10 ). (1) The lesson of the first chapter is applied: listen and don’t drift away. Hebrews 2:1-18 . Sin is not, in the original constitution of man, a necessary attendant of manhood, so He had no sin. For if the word spoken through angels [messengers] proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation? “He will bring those wretches to a wretched end, they replied, and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”. Found in Paul's speech, Acts 26:19 . (Compare Hebrews 2:3 .) The passage starts out saying that God the Father required His Son to share in mankind’s experiences. In this Epistle alone His priesthood is professedly discussed; whence it is evident how necessary is this book of the New Testament. Sonship, holiness ( Hebrews 2:11 ), and glory, are inseparably joined. Please try again later. 21 Save me from the lion’s mouth; From the horns of the wild oxen You answer me. If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 “He saved others; He cannot save Himself. He was actually made so, when He entered within the veil, from which last flows His ever continuing intercession as Priest for us. In the midst of the assembly I will praise You. Priesthood of Melchisedec. Every element of His testimony –the signs, the wonders, the miracles and the gifts– was intended to stress the accuracy and urgency of Jesus’ message. . Far from my deliverance are the words of my groaning. all things--Greek, "the universe of things," "the all things." You have made him for a little while lower than the angels  [messengers]; You have crowned him with glory and honor, And have appointed him over the works of Your hands; You have put all things in subjection under his feet. ( 1 Corinthians 15:27 .) and didst set him over the works of thy hands--omitted in some of the oldest manuscripts; but read by others and by oldest versions: so Psalms 8:6 , "Thou madest him to have dominion over the works of thy hands.". Actually, angel means messenger. Let’s digress a bit. Scripture: Hebrews 2:9–13. 2 O my God, I cry by day, but You do not answer; And by night, but I have no rest. The parable warned them that they were about to lose their prominence –other tenants (those who believed Jesus and put their trust in Him) were about to become God’s primary priests. . Hebrews 2. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. In order to serve as a true example, He had to experience our human suffering and temptation. in bringing--The Greek is past, "having brought as He did," namely, in His electing purpose (compare "ye are sons," namely, in His purpose, Galatians 4:6 , Ephesians 1:4 ), a purpose which is accomplished in Jesus being "perfected through sufferings." "Bondage" is defined by Aristotle, "The living not as one chooses"; "liberty," "the living as one chooses." Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. How majestic is Your name in all the earth. Then, with His resurrection, He proved that life continues on after physical death. You have made him for a little while lower than the angels  [messengers]; You have crowned him with glory and honor, And have appointed him over the works of Your hands; You have put all things in subjection under his feet. Isaiah (meaning "salvation of Jehovah") typically represented Messiah, who is at once Father and Son, Isaiah and Immanuel ( Isaiah 9:6 ). reality. It concluded by telling them to be mindful that their Lord was coming. And that continued right up to the instant of His death. 30 Posterity will serve Him; It will be told of the Lord to the coming generation. 3. Who does the author believe the penman to be? we must" This is the term "dei," which means moral necessity. Argument a fortiori. The Messiah had to trust in God. 7 All who see me sneer at me; They separate with the lip, they wag the head, saying, 8 “Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.” 9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother’s breasts. He expresses his resolve to rely, he and his children, not like Ahaz and the Jews on the Assyrian king, against the confederacy of Pekah of Israel, and Rezin of Syria, but on Jehovah; and then foretells the deliverance of Judah by God, in language which finds its antitypical full realization only in the far greater deliverance wrought by Messiah. . He –the Son of God, God in human form– would remind them of their agreement (the Old Covenant) one last time. For He did not subject to angels  [messengers] the world to come, concerning which we are speaking. high priest--which Moses was not, though "faithful" ( Hebrews 2:1-18 ). so great salvation--embodied in Jesus, whose very name means "salvation," including not only deliverance from foes and from death, and the grant of temporal blessings (which the law promised to the obedient), but also grace of the Spirit, forgiveness of sins, and the promise of heaven, glory, and eternal life ( Hebrews 2:10 ). many--( Matthew 20:28 ). Well, making something perfect is another way of saying making it complete. destroy--literally, "render powerless"; deprive of all power to hurt His people. (Hebrews 2:12-13). The forfeited inheritance (according to Jewish law) was ransomed by the nearest of kin; so Jesus became our nearest of kin by His assumed humanity, in order to be our Redeemer. Christ's Sonship (by generation) in relation to God is reflected in the sonship (by adoption) of His brethren. confirmed unto us--not by penalties, as the law was confirmed, but by spiritual gifts ( Hebrews 2:4 ). 24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He heard. Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. This coronation above makes His death applicable for every individual man (observe the singular; not merely "for all men"), Hebrews 4:14 , 9:24 , 1 John 2:2 . Soon the temple would be destroyed by the Romans and the Levitical Priesthood halted. are partakers of--literally, "have (in His purpose) been partakers" all in common. . There He was, hanging on the cross in agony. Then there’s “I and the children whom God has given me.” This last one is a reference to an allegory that God gave Isaiah for the people –it was his first task as a prophet (recorded in chapters six through eight of Isaiah). The ground of His exaltation is "on accoumt of His having suffered death" ( Hebrews 2:10 , Philippians 2:8 Philippians 2:9 ). This verse implies that the Hebrews of the churches of Palestine and Syria (or those of them dispersed in Asia Minor [BENGEL], 1 Peter 1:1 , or in Alexandria) were primarily addressed in this Epistle; for of none so well could it be said, the Gospel was confirmed to them by the immediate hearers of the Lord: the past tense, "was confirmed," implies some little time had elapsed since this testification by eye-witnesses. . . 34 When the harvest time approached, he sent his slaves to the vine-growers to receive his produce. A son would be born to a virgin and he would be called Immanuel –meaning God is here with us. let them slip--literally "flow past them" ( Hebrews 4:1 ). Translate in the Greek order, to bring out the proper emphasis, "Not the angels hath He," &c. the world to come--implying, He has subjected to angels the existing world, the Old Testament dispensation (then still partly existing as to its framework), Hebrews 2:2 , the political kingdom of the earth ( Daniel 4:13 , Daniel 10:13 Daniel 10:20 Daniel 10:21 , 12:1 ), and the natural elements ( Revelation 9:11 , 16:4 ). "Sons" ( Hebrews 2:10 ), "brethren" ( Hebrews 2:12 ), and "children," imply His right and property in them from everlasting. For--giving a reason why "the grace of God" required that Jesus "should taste death." All the ends of the earth will remember and turn to the L. And all the families of the nations will worship before You. 12. The author of sin is the author of its consequences. Acts 3:15 , "Prince of life" ( Acts 5:31 ). The inner and more important element, the blood, as the more immediate vehicle of the soul, stands before the more palpable element, the flesh; also, with reference to Christ's blood-shedding with a view to which He entered into community with our corporeal life. him . Article Images Copyright © 2021 Getty Images unless otherwise indicated. But mainly "in like manner"; not in mere semblance of a body, as the Docetæ heretics taught. My God, my God, why have You forsaken me? (Hebrews 2:3-4). Christ, The Way to God. 17 I can count all my bones. merciful--to "the people" deserving wrath by "sins." In their ministrations they stand on a different footing from that on which they stood towards us in the Old Testament. ( Hebrews 2:14 Hebrews 2:15 ). "Christ exhibited this "trust," not for Himself, for He and the Father are one, but for His own people" ( Hebrews 2:16 ). 40 Therefore when the owner of the vineyard comes, what will he do to those vine-growers?” 41 They said to Him, “He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons.”, 42 Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected, This became the chief corner stone; This came about from the Lord, And it is marvelous in our eyes’? For verily--Greek, "For as we all know"; "For as you will doubtless grant." The official words and acts of all the prophets find their antitype in the Great Prophet ( Revelation 19:10 ), just as His kingly office is antitypical to that of the theocratic kings; and His priestly office to the types and rites of the Aaronic priesthood. He told His disciples that He was the One who had to die so others could live. "The life of the flesh is in the blood; it is the blood that maketh an atonement for the soul" ( Leviticus 17:11 Leviticus 17:14 ). Woven into that warning was an introduction to Isaiah’s two children. Christ by delivering us from the curse of God against our sin, has taken from death all that made it formidable. It’s not the believers who followed Him while He was living on the earth. Therefore:Hebrews Chapter 1 establishes the source of the message by the “Son of God” verses prophets. 25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. Read this chapter in full. 15. fear of death--even before they had experienced its actual power. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. . the author was an early Christian because Hebrews was used by Clement of Rome in A.D. 95 (for example, 1 Clement 17; 36) and probably by Polycarp (for example, To the Philippians 6.12) and Hermas (for example, Visions 2.3.2; 3.7.2; Similitudes 9.13.7). The same Greek verb is used in 2 Timothy 1:10 , "abolished death." 31 They will come and will declare His righteousness To a people who will be born, that He has performed it. took not on him, &c.--rather, "It is not angels that He is helping (the present tense implies duration); but it is the seed of Abraham that He is helping." 3. we--who have received the message of salvation so clearly delivered to us (compare Hebrews 12:25 ). Hebrews Chapter 2 also warns against drifting. Although Psalm 22:22-31 only hints at His resurrection, it plainly declares that He lives and governs for all eternity. 45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. Jesus told the parable in Matthew 21:33-46 about a man who owned a vineyard. You make him to rule over the works of Your hands; The birds of the heavens and the fish of the sea. In Colossians 1:16 the same is said of Christ. Or the son of man, that You are concerned about him? As David cut off the head of Goliath with the giant's own sword wherewith the latter was wont to win his victories. 11 Be not far from me, for trouble is near; For there is none to help. He rented it to some farmers who were to care for it –and be fruitful with it. 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Same kinds of troubles in life –the same sufferings– as those He came to save were two aspects of ’. Permitted in the great assembly ; I shall pay my vows before who! Sonship, holiness ( Hebrews 12:23 ) He, unlike them, was conceived and not. ; Strong bulls of Bashan have encircled me the term `` dei, '' ``... New world Translation of the assembly I will proclaim Your name to brethren... Public games why not make it simpler? `` stumbling stone, a sanctuary for those who didn ’.! Isaiah 8:18 ) shall be subjected to him people –to bring them on! A sanctuary for those leaders and for my clothing they cast lots all things -- Greek, `` as.

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